Artículos con la etiqueta ‘Onto-teología’

God and Physics: From Hawking to Avicenna

Por • 3 jun, 2013 • Category: Ambiente

The twin pillars of every civilization are religion and science. Contemporary cosmological theories, especially discourse about the origins of the universe, reveal the continuing encounter between physics and theology. It is a discourse which interests thinkers of our own age as much as it did those in the Middle Ages. I should like to sketch some of the current discussion in order to suggest how the contemporary world can learn a great deal from mediaeval analyses of the relationship among physics, metaphysics, and theology. In fact, to go from Stephen Hawking to Avicenna is, in an important sense, to go from confusion to clarity. Recent studies in particle physics and astronomy have produced dazzling speculations about the early history of the universe. Cosmologists now routinely entertain elaborate scenarios which propose to describe what the universe was like when it was the size of a softball, a mere 10-35 second after the Big Bang. The description of the emergence of four fundamental forces and twelve discrete subatomic particles is almost a common-place in modern physics. There is little doubt among scientists that we live in the aftermath of a giant explosion which occurred around 15 billion years ago — give or take a few billion.



Hans Urs von Balthasar, Metaphysics, and the Problem of Onto-Theology

Por • 18 sep, 2011 • Category: Educacion

Heidegger’s question “How does the god enter philosophy?”, has been echoing and re-echoing in theology so incessantly it may be said to have acquired something like the authority of tradition. Theauthor argues, first, that the terms in which the critique of ontotheology is framed threaten to evacuate the substance and seriousness of theology ironically by “absolutizing” the reason it seeks to chasten in relation to faith. Second, avoiding the problem of absolutizing human reason requires the reversal of Heidegger’s question, which paradoxically turns out to accord a “certain kind” of primacy to metaphysics. The following paper gives a brief statement of Heidegger’s critique, sketches three potential dangers of that critique, and then suggests how Balthasar’s “metaphysics with a theological point of departure” offers a way to avoid those dangers.